The Founding Documents of Ekklesia

The founding documents of Ekklesia express the beliefs and practices that will guide us as we fulfill our mission to advance the Gospel until Jesus Christ returns for His bride, the Church.

Ekklesia, however, does not appear in a vacuum of church history. We acknowledge at the outset that the Church has existed for over two thousand years. Behind our attempt to contribute to the advancement of the gospel in the present age is a mountain of church history rich with theological thought and practical wisdom. We are grateful for such a heritage, and we pray that Ekklesia may contribute to it in a small, meaningful way. This document provides insight into why we crafted our documents the way we did.

The first-century church established the Apostles’ Doctrine, which scripture refers to as either “the tradition(s)” of the faith, “sound doctrine,” or “sound teaching.” There is ample evidence in the New Testament letters to support the importance of following apostolic tradition or sound teaching. The following verses are just a few of the many examples in the letters of the New Testament. Paul wrote to the church at Corinth to “…maintain the traditions even as I delivered them to you.” (1Cor.11:2). He also wrote to the church at Thessalonica to “…stand firm and hold to the traditions that we taught you, either by our spoken word or by our letter.”(2Thess.2:13-15). Finally, Paul encouraged both Timothy and Titus to be faithful to and provide instruction in sound teaching. “Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. (2 Tim.1:13). “But as for you, teach what accords with sound doctrine.” (Titus 2:1).

The process of establishing the first-century church followed a particular pattern. First, the advancement of the Gospel resulted in the multiplication of new communities of believers. Next, instruction in the faith and strengthening of the faith was provided by teachers. Such strengthening of the faith was necessary for the saints to remain faithful and to advance the gospel in light of the experience of suffering, persecution, and false teaching believers were encountering in their various communities. Finally, they appointed elders to continue the gospel work in the community and beyond.

The following graph summarizes how the Apostles’ Doctrine was preserved from those first-century churches until today (“The Paradigm Papers” pages 76,77).

Though each age formatted the Apostles’ Doctrine relative to the era, they remained committed to the faith “once for all delivered to the saints” (Jude 1:3). In the New Testament era, their attitude toward the Apostles’ Doctrine was to accept it. In the Patristic period, the Church Fathers defended it. In the Catholic Church era, they codified it, leading to its distortion. As a result, the Reformed Church saw a rebirth of the Apostles’ Doctrine, especially in teaching the Gospel (Soteriology). Higher and lower criticism systematized the Apostles’ Doctrine in the Enlightened Church. In the current or Post-Modern Church era, the attitude toward the Apostles’ Doctrine is still evolving, and there seems to be a growing interest in returning to the simplicity of the New Testament teaching of the Apostles’ Doctrine.

Each successive age varied how the Apostles’ Doctrine was passed to the next generation. In the New Testament era, the Apostles and their representatives were responsible for passing on the Truth. In the Patristic age, the Church Fathers played a major role in defending and proclaiming the Apostles’ Doctrine. In what is referred to as the Catholic Church era, papal theologians, such as Thomas Aquinas, sowed the seeds for the eventual rebirth of the Apostles’ Doctrine in the next era. In the age of the Reformed Church, numerous theologians were influential in returning to the importance of the Apostles’ Doctrine. In the Enlightened Church age, with the rise of the university, academia had a major role in preserving the Apostles’ Doctrine. Finally, in the current era, which many refer to as the postmodern age, there seems to be a growing body of evidence that, once again, local churches are rightfully involved in passing on the Apostles’ Doctrine to a subsequent generation.

Since Ekklesia is in the postmodern or post-Christian (in reference to the Western church) era, we discussed how we should write our documents to remain faithful to the Apostles’ Doctrine so we can equip the saints for the work of ministry in this current age. In this discussion, we recognized that we are in a period in American history when there is and will continue to be a void of biblical truth within society. In every other period, from the Patristic Church to the Enlightened Church, there existed a religious foundation and/or biblical knowledge within society. Secularism reigns supreme, with the individual as sovereign in America today. We saw the need to build a framework from scripture that looked similar to the simplicity of the New Testament era, yet possessing the strength of the Patristic era of the Church.

Therefore at Ekklesia, our founding documents express our commitment to continue in the tradition of the Apostles Doctrine and the Work of Ministry. The former is our determination to faithfully proclaim and defend the gospel and the sound teaching that flows from it. The latter is the way we will carry out the Work of Ministry together. May the Lord bless our humble efforts as we seek to follow Him as we wait for His return for us.

ARTICLE I
NAME

1.01 Name
The body shall be known as Ekklesia of Grand Blanc, MI.

ARTICLE II
APOSTLES’ DOCTRINE

2.01 Introduction
Ekklesia is a fellowship born out of the Spirit of God who led the leadership of Bethany and ONElife to join their respective churches together. We praise God for this good work and pray that Ekklesia will be faithful to the mission of advancing the Gospel in Genesee County and beyond. This document is built upon the foundation of the Apostles and prophets with Christ Jesus being the cornerstone along with the legacy of the saints who through the ages have passed on the Truth once delivered to the saints.

2.02 Establishment of Apostles’ Doctrine
The first-century church was established in the Apostles doctrine or what was referred to as either “the tradition(s)” of the faith, the rule or stand of faith, or sound doctrine/teaching.

• Gal. 6:16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.
• 1Cor. 11:2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
• 1Th. 3:11-13 Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
• 2Th. 2:13-15 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the first fruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
• 2Th. 3:6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
• Col. 1:23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.
• 1Tim. 1:10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine,
• 1Tim. 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
• 2 Tim. 1:13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.
• 2 Tim. 4:3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,
• Titus 1:9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
• Titus 2:1 But as for you, teach what accords with sound doctrine.

2.03 Development of the Apostles’ Doctrine
At the close of the Apostolic era of the church there existed a standard or rule of Faith that believers were expected to follow upon their conversion to the Faith. Moreover, there was an expectation that the Church would pass on this standard or rule of Faith from generation to generation through the teaching of faithful men who are called Elders.

2.04 Apostles’ Doctrine at Ekklesia
Ekklesia exists as an expression of that historical legacy of the Faith once delivered to the saints. As such, our intention is to align with the mission of Christ to advance His assembly which even the power of Satan can not thwart.

1. At Ekklesia we affirm that the Scriptures, as first written, are divine in origin without error or defect and are profitable for teaching, correction, reproof, and training in righteousness. (Psa.19; 2Tim.3:16; 2Peter 1:19-21)
2. At Ekklesia, all matters pertaining to the Faith and its practice are settled by the Scriptures. Consequently in any disagreement or dispute between members, between members and Elders, and between Elders we acknowledge Scripture as the final arbitrator.
3. At Ekklesia, we believe the following about the Church:
   1. We believe the Church reveals the manifold wisdom of God’s grace in the heavenly places to the praise of His glory. (Ephesians 3:1-13)
   2. We believe that the Church is the pillar and ground of the Truth and the Scriptures provide us with the way of life until Christ returns for her. (1Timothy:1:13,14; 3:10,11,15; 1Thessalonians 3:15; 2Peter 3:1,2; Jude 3,17)
   3. We believe the purpose of God is to build His Church which nothing can prevent nor no one can hinder. (Matthew 16:13-20)
   4. We believe the proclamation of the Gospel of Jesus Christ in this world results in the multiplication of churches, maturing of disciples, and commitment to further the advancement of the Gospel until He returns. (Matthew 28:18-20; Luke 24:44-49; Acts 1:8; Acts 13:1-4; Acts 20:28; 1Timothy 3:14-16; Titus 1:5-9)
   5. At Ekklesia we believe the Apostles Doctrine conforms to God’s plan through the ages, reveals the expectations of God for His people, and manifests the glorification of God by all of creation.
   6. At Ekklesia we stand in agreement with the historical Church who expressed the orthodoxy of the Apostles Doctrine in the form of creeds, confessions, catechism, and statements of faith.
4. At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine.
5. In relation to the Gospel:
   1. We believe the Gospel is the revelation of the Lord Jesus Christ. He is the promised seed, being the incarnate Son of God, who according to the will of God voluntarily laid down His life to die for our sin and rise again on the third day according to Scripture. (Gen.3:15; John 10; Phil.2:5-11; 1Cor.15:1-4)
   2. We believe that it is necessary to believe in Jesus Christ, that such belief involves both repentance of sin and faith in Him. (John 6:22-71; 14:1; Romans 10:5-13; 1Thess.1:2-10; 1John 3:23; 5:1)
   3. We believe that the Gospel of Jesus Christ is the only source for the forgiveness of sin(s) and is to be announced to all peoples both near and far until His return. (Romans 5; 8; 2Cor.5:14-21; Eph.1:1-14; 2:1-10; Col.1:9,10; 1Peter 1:1-5)
   4. We believe that receiving by faith the Gospel of Jesus the Holy Spirit empowers, seals, indwells, anoints, gifts, and places us in the body of Christ (baptism of the Spirit). (Acts 10:44-48; Rom.8:11; 1Cor. 3:16; 6:19;12:12,13; Eph.1:13-14; 5:18; 1John 2:18-27)
   5. We believe that those who respond to the Gospel of Jesus Christ are baptized in order to identify with Him and His people, who are a local revelation of His body. (Matt.28:18-20; Acts 2:41; 10:44-48; 16:31-33)
   6. We believe that the Gospel of Jesus Christ is the foundation upon which the Church is built. (Matt.16: 13-20; 1Cor.3:10,11; Eph.2:20; 2Tim.2:19)
   7. We believe the Gospel of Jesus Christ is the source for living a righteous life in a fallen world. (John 8:12; 15:1-11; 2Cor.5:14-17; Eph.2:19-22; Col.1:18; 2:16-29)
6.  In relation to the Teaching of the Faith:
   1. We believe that our responsibility is to consistently grow in the grace and knowledge of our Lord and Savior, Jesus Christ and so become established in the faith. (Eph.4:17-24; Col.3:1-4; 1Thess.4:1,2; 1Tim.3:14-16; 2Peter 3:18)
   2. We believe that our responsibility is to live a life worthy of the Gospel through the power of the Spirit by following the Scriptures which teach us about the path of righteousness and instruct us to forsake the way of sin. (Gal.5; Eph.4:1-6; Col.2:1-10; Phil.1:27-2:1; 1Thess.5:12-18; 2Peter 1:3-11)
   3. We believe that our responsibility is to be actively engaged in building up the body of Christ at Ekklesia and beyond by the advancement of the Gospel. (Matt.28:18-20; Acts 1:8; Rom.1:8-17; 1Cor.1:18-25; 15:1-4; Col.4:2-6; 2Tim.4:1-5)
   4. We believe that our responsibility is to faithfully gather together @ Ekklesia to worship God in spirit and truth. (John 4:21-24; Acts 2:42; 1Cor.11:17-34; Heb.10:23-25; 1Tim.3:15; 4:13)
   5. We believe that our responsibility is to love one another which involves instructing each other in the faith, encouragement for our life of faith, and admonishment when we wander from the faith. (Matt.5:43-48; John 13:34,35; 15:13; Rom.12:9-21; 13:8-10; 1Cor.5:1-13; 16:13,14; Gal.5:13-15; Eph.5:1,2; Phil.2:1-4; Heb.13:1; 1Peter 4:8; 1John 4:7-21)
   6. We believe that our responsibility is to faithfully follow the order of God for the world, the home, and the local church. (Acts 1:8; Acts 2:42; Rom.12:1,2; 13:1-7; 14:1-23; Eph.5:22-6:4; Col.3:5-4:1; 1Tim.3:1-13; 4:6-16; Titus 1:5; 2:1-15; 1Peter 3:1-7)
   7. We believe that our responsibility is to identify and equip leaders in the home and church. (1Tim.3:1-13; Titus 1:5-9; 1Peter 5:1-5; Acts 20:17-35; Eph.6:4)
   8. We believe that our responsibility is to faithfully defend the Faith against teaching and or lifestyle choices that contradict the Faith, deny the Faith, or challenge the authority of the Faith, Scripture. (Acts 4:12; 17:2-4; 16-34; 2Cor.10:3-6; Eph.5:3-15; 1Thess.5:19-22; 1Tim.1:3-7; 2Tim.3:16,17; 4:1-5; Titus 1:9; 1Peter 3:13-17; Jude 1:3)

ARTICLE III
MEMBERSHIP AT EKKLESIA

3.01 Introduction
Ekklesia is committed to equip the saints for the work of ministry, for the building of the body of Christ. Consequently, Ekklesia values the work of ministry. The work of ministry at Ekklesia represents a way we can serve the Lord together. The following guidelines provide us with a method of how we carry out that work of ministry.

3.02 Affirmation
At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine to do the work of ministry @ Ekklesia

3.03 Guidelines for Membership

1. The entrance to being a member at Ekklesia
   1. To be a member at Ekklesia a person needs a testimony of salvation by grace through faith.
   2. To be a member at Ekklesia a believer needs to be baptized.
   3. To be a member at Ekklesia a person should participate in a new members class facilitated by the Elders. Exceptions to this, will be made by the council of Elders on a case by case basis.
   4. The prospective member will share his/her testimony with the other members of Ekklesia at a time to be determined by the council of Elders.
2. The expectation of members at Ekklesia
   1. Members at Ekklesia are expected to glorify Christ by learning of Him. 
   2. Such learning would involve but not be limited to:
      1. Active participation in the gatherings of Ekklesia. (Hebrews 10:24,25)
      2. Consistent involvement in both private and public reading/study of the Word. (Philippians 4:8,9;1Timothy 4:13)
      3. A discerning spirit which understands the work of God in life. (Philippians 2:12,13)
      4. An intention to build godly relationship with others. (1Thessalonians 5:11)
3. Members of Ekklesia are expected to glorify Christ by loving through Him:
   1. Such love would involve but not be limited to:
      1. Praying consistently for the members of Ekklesia and beyond. (Colossians 4:2)
      2.  Using faithfully one’s spiritual gifts and natural talents to encourage and strengthen others at Ekklesia. (Matthew 25:14-30; 1 Peter 4:10)
      3. Diligently maintaining the unity of the Spirit in the bond of peace at Ekklesia (Ephesians 4:2,3)
      4. Sacrificially loving one another at Ekklesia. (1John 3:16)
      5. Habitually using one’s freedom in Christ to build His body at Ekklesia. (Romans 14; 1 Corinthians 10-12)
      6. Financially contributing on a regular basis to Ekklesia. (2 Corinthians 9:7)
4. Members of Ekklesia are expected to glorify Christ by living for Him: Such life would involve but not be limited to:
   1. Prayerfully sharing the Gospel with the lost as the Lord leads. (1Peter 3:15)
   2. Warmly welcoming those who visit Ekklesia. (James 2:1-3)
   3. Conscientiously building godly homes. (Ephesians 5:22-6:4)
   4. Honorably accepting persecution that might come from those who do not know Jesus. (Philippians 1:27-30)
   5. Creatively building ministry at work. (Colossians 4:2-6)
   6. Sincerely pleasing the Lord in your vocation. (Colossians 3:17)
5. The exit of members from Ekklesia
   1. The membership of Ekklesia will be reviewed yearly by the council of Elders to maintain accurate records. Members’ names may be revoked from active membership if it is determined that they are absent from formal or informal gatherings for more than 2 consecutive months.
   2. Membership at Ekklesia will be suspended when a member is formally disciplined by Ekklesia. Upon repentance and restoration, membership will be restored. (If someone, who has been disciplined by another fellowship, seeks membership at Ekklesia, the council of Elders will look into the situation and make an appropriate recommendation.)
   3. Membership at Ekklesia will be transferred to a church of like faith and practice when requested by a member. It is understood that before such a request be fulfilled, there will be a discussion with the Elders and the one requesting the transfer regarding the reasons for the transfer of membership.

ARTICLE IV
ELDERS AT EKKLESIA

4.01 Introduction
Ekklesia is committed to biblical Eldership. Elders are tasked with leading, equipping, and caring for the members of Ekklesia to advance the Gospel until the return of Jesus Christ. Furthermore, Ekklesia acknowledges that leadership within the local church is by a plurality of Elders.

4.02 Affirmation
At Ekklesia, we affirm our commitment to continue in the tradition of the Apostles Doctrine by adhering to biblical Eldership.

4.03 Guidelines for Elders

1.  The position of Elders at Ekklesia
   1. Elders at Ekklesia, according to Scripture, are men appointed by God, identified by other Elders, and affirmed by the congregation (Acts 14:23; 20:28; 1Timothy 3:1; Titus 1:5; 1Peter 5:1-4).
   2. Elders at Ekklesia are under shepherds, who care for the saints on behalf of the chief Shepherd Jesus Christ (1Peter 5:1-4).
   3. Elders at Ekklesia are to possess godly character, be good managers of their homes, and mature in the faith so as to be examples for the brethren (Acts 20:28; 1Timothy 1:16; 3:1-7; 4:12; 1Peter 5:1-4).
   4. Elders at Ekklesia are to be skilled in handling the Word of God so as to be able to build the faith of the saints and refute false teaching (Titus 1:5-9).
   5. Elders at Ekklesia are to seek God’s leading in choosing men who would serve as Elders at Ekklesia and beyond (2Timothy 2:1,2).
2. Any man aspiring to the position of Elder must meet the qualifications of character and competency as outlined in Acts 20:28; 1Timothy 3:1-7; Titus 1:5-9; 1Peter 5:1-4.
3. Any man aspiring to the position of Elder must be assessed by the council of Elders.
   1. Primary assessment would include his calling, character, and competency with the Word.
   2. Secondary assessment would include his compatibility with the culture of Ekklesia and chemistry with the council of Elders.
   3. Any man aspiring to the position of Elder must be affirmed by the congregation.
4. Elders of Ekklesia will function as a council who are equal in authority yet varied in responsibilities.
5.  Elders at Ekklesia may be vocational, bi-vocational or lay Elders.
   1. Vocational Elders will be men who are financially supported by Ekklesia.
   2. Bivocational Elders will be men who are partially supported by Ekklesia
   3. Lay Elders will be men who are not financially supported by Ekklesia.
   4. The ratio between vocational, bi-vocational, and lay Elders will be determined by the finances of the church and the particular calling of the man.
   5. The expectation of time spent on the work of ministry by a bi-vocational and lay Elder will be discussed and determined within the council of Elders.
6.  The work of Elders at Ekklesia
   1. To watch over self and one’s teaching (Acts 20:28; 1Timothy 4:16)
   2. To shepherd the family of families (Acts 6:1; 20:28; 1Thessalonians 3:1-5; 1Peter 5:1-4)
   3. To care for the administration of the family of families (Acts 6:1-4; 20:28; 1Timothy 3:1; 1Peter 5:1,2)
   4. To care for the missional advancement of the Gospel (Matthew 28:18-20; Acts 1:8; Ephesians 4:11-13)
   5. To care for the leadership of the family of families and the future of it (1Timothy 1:12-20; 3:14-16; 4:6-16; 5:17-25; 6:3-16)
7.  The rest for Elders at Ekklesia
   1. Routine rest for Elders will include a weekly day off and yearly vacation time.
   2. Yearly vacation time will be determined by the council of Elders.
   3. Sabbatical for Elders
      1. A sabbatical rest from service is intended to completely release an Elder from the duties and responsibilities of ministry for a period of time to refresh and strengthen him for continued service.
      2. Every five years a Bivocational or Lay Elder may be eligible for a sabbatical from service. The sabbatical can extend for up to six months.
      3. Every three years a Vocational Elder may be eligible for a sabbatical from service. The sabbatical can extend for up to one month.
      4. The sabbatical must be taken as a block of time so as to maximize the intent of it.
      5. The sabbatical rest from service is in addition to the routine rest for Elders in any given year.
      6. Dates for sabbatical from service will be agreed upon by the Council of Elders and communicated to the congregation.
8. The discipline of an Elder at Ekklesia
   1. The discipline of an Elder will be in accordance with Galatians 6:1 and 1Timothy 5:19-20.
   2. Where a grievance exists against an Elder, either due to his preaching/ teaching contrary to the Scriptures or to alleged conduct on his part unfitting of an Elder, such grievance may be brought before the Council of Elders by any two members of Ekklesia in good standing.
   3. It is understood that prior to bringing the grievance to the Council of Elders, attempts to meet with the Elder in question have been made.
   4. It is understood that the Elder in question will inform the Council of Elders if someone brings a grievance against them.
   5. The council of Elders will conduct an investigation of the grievance. If the Council of Elders believes the grievance to be valid, the Council of Elders would seek restoration for the Elder in question in the following ways:
   6. Restoration may include a public rebuke before the congregation with a return to ministry.
   7. Restoration may include a public rebuke before the congregation with additional time away from ministry for restoration to ministry.
   8. Restoration may include a public rebuke and recommendation for termination from ministry at Ekklesia.
9.  The tenure of Elders at Ekklesia
   1. The tenure of an Elder is for an indefinite period of time consistent with their continued desire and ability to serve.
   2. In the event of either a voluntary resignation of an Elder or the termination of an Elder, the Council of Elders will recommend to the congregation a severance package for their affirmation.
10.  The discretionary fund for the Elders of Ekklesia
    1. The council of Elders will be able to spend up to $1,000 per occurrence, without congregational affirmation, on behalf of Ekklesia.
    2. Each year at the annual meeting, the council of Elders will give a report of any and all discretionary funds used.

ARTICLE V
SERVING ONE ANOTHER AT EKKLESIA

5.01 Introduction
Ekklesia is committed to equip the saints for the work of ministry, for the building of the body of Christ. Consequently, Ekklesia values the work of serving one another. The work of ministry at Ekklesia represents a way we can serve the Lord together. The following guidelines provide us with a method of how we carry out that work of serving one another.

5.02 Affirmation
– At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine to do the work of serving one another @ Ekklesia
• Guidelines for Membership
• Guidelines for Elders

5.03 Guidelines for Serving One Another

1. General Service to One Another
   1. Serving one another at Ekklesia grows out of new life in Christ.
   2. Serving one another at Ekklesia is an expression of our sacrificial love for others.
   3. Serving one another at Ekklesia enables us to fulfill the expectation the Lord has for His people (Ephesians 4:11-13).
2.  Serving one another at Ekklesia will be supported by the Council of Elders with spiritual and material resources.
   1. Spiritual Resources
      1. Prayer
      2. Wisdom
      3. Council
      4. Training
   2. Material Resources
      1. Finances
      2. Facility
3. Serving one another at Ekklesia and beyond may be either formal or informal:
   1. Formal service would be a burden a member or members of Ekklesia have for a particular area of service to one another. Consequently the council of Elders entrust the one(s) to develop, organize, administer, and manage the area of service. Formal service to one another would be those activities that the council of Elders and membership of Ekklesia acknowledge, support, and fund.
   2. Informal service to one another would be those activities that are carried out by the members of Ekklesia as they are led by the Spirit to serve one another in conformity with the teaching of sound doctrine by the Elders of Ekklesia.
   3. Informal service to one another at Ekklesia is encouraged and supported by the council of Elders. It is our belief that the strength of Ekklesia will be evident in the many ways we can informally serve one another.
4.  Formal service to one another at Ekklesia would be required to meet the following criteria:
   1. Alignment with:
      1. The Apostles Doctrine at Ekklesia
      2. The Vision Statement of Ekklesia
      3. Integrity of faith of the one(s) who is/are requesting to lead a service to one another.
      4. Necessary skill to lead a service to one another.
      5. Active engagement with the Elder responsible for oversight of formal service to one another.
   2.  The council of Elders will consider all requests for the development of and involvement in formal service to one another.
   3. Such a request for formal service to one another by a member(s) of Ekklesia may be submitted for consideration either in writing or in person to the council of Elders.
   4. The decision to either support or deny a request for formal service to one another by the council of Elders is based on their oversight authority of Ekklesia as Elders of it.
   5. Formal service to one another at Ekklesia will be reviewed yearly by the council of Elders.
      1. Yearly reviews will include the following:
         1. Relevance of service
         2. Need for service
         3. Financial funding of service
         4. Leader of service
      2. Based on the yearly review, necessary recommendations will be made to the members of Ekklesia for consideration.
5.  Specialized Service to One Another
   1. Specialized service to one another would be the service of Deacons who would meet the qualifications as outlined in 1Timothy 3:8-13.
   2. Deacons are men and women who meet the qualifications as outlined in 1Timothy 3:8-13; Romans 16:1.
   3. The service of Deacons varies according to the particular needs of the congregation at any given time.
   4. The council of Elders will be responsible for providing direction for the service of Deacons throughout their term of service.
   5. The service of Deacons will be for a term of one year which can be renewed annually with recommendation from the council of Elders and affirmation of the congregation.
   6. If a Deacon is unable to fulfill their responsibilities in that year, the Council of Elders has the option of either appointing someone to fulfill that term of service or leave the position open until the next annual meeting.
6. Any service to one another that would involve serving children under the age of 18 will be required to go through a background check.
7. Any service to one another that would involve serving saints over the age of 18 may require a background check at the discretion of the Council of Elders.

ARTICLE VI
MISSIONS AT EKKLESIA

6.01 Introduction
Ekklesia is committed to the advancement of the Gospel locally and beyond. We believe that the local community of believers is the witness to, as well as the demonstration of, the presence of Jesus Christ in the world. Our contribution to the spread of the Gospel is the joyful response of transformed hearts.

6.02 Affirmation
At Ekklesia, we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine by advancing the Gospel of Jesus Christ.

6.03 Guidelines for Missions

1. At Ekklesia the proclamation of the Gospel to all people is central to our mission.
   1. Jesus expected His people to proclaim the Gospel of Christ until His return (Matthew 28:18-20).
   2. Jesus equipped His people to proclaim the Gospel of Christ until His return (Ephesian 1:3; 1Peter 3:13-17; 2Peter 1:3,4).
   3. Jesus empowered His people to proclaim the Gospel of Christ until His return (Acts 1:8).
2. At Ekklesia the display of the Gospel is the evidence of new life.
   1. New life that makes known the wisdom of God to rulers and authorities in heavenly places (Ephesians 3:10).
   2. New life that reveals the unity/diversity beauty of the body of Christ. (1Corinthians 12:12-26).
   3. New life that sacrificially loves one another so that we manifest the reality of Jesus Christ in the world today (John 13:34,35; 1John 4:7-21).
3.  At Ekklesia the preservation the Gospel is a solemn obligation that we will fulfill by:
   1. The faithful preaching of it (2Timothy 4:2).
   2. The faithful refuting of false teaching about it (Galatians 1:8,9).
   3. The faithful living worthy of it (Philippians 1:27).
4. At Ekklesia local missions will involve:
   1. A personal witness
      1. From an overflowing life that is radically changed by the presence and power of God.
      2. From a life that is vitally committed to a loving, unified believing community of believers that is striving together for the furtherance of the Gospel with one mind and purpose.
      3. That is confident that the Gospel is the power of God unto salvation for all who believe.
      4. That is relying upon the conviction of the Spirit rather than a method of communication to reveal the glory of the Gospel.
      5. That is regularly praying for people who need the Gospel.
   2.  A public partnership
      1. A collaboration with other churches to strategically plant churches to advance the Gospel locally and regionally.
      2. A collaboration with other churches to advance the Gospel locally and regionally.
5.  At Ekklesia global missions will involve:
   1. A prayerful engagement together to discern the Lord’s direction for Ekklesia’s involvement in global missions.
   2. A development of biblical partnership with other churches and/or agencies that are strategically focused to advance the Gospel globally.

ARTICLE VII
DISCIPLINE AT EKKLESIA

7.01 Introduction
Ekklesia is committed to biblical discipline which reveals the love we have for one another. When sin disrupts our relationship with each other and/or breaks our relationship with the Lord, biblical discipline is a way to find restoration for our relationships. Believers, who lovingly admonish one another, do so with a spirit submissive to the Holy Spirit knowing our own weaknesses and temptations.

7.02 Affirmation
At Ekklesia, we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine by practicing biblical discipline.

7.03 Guidelines for Discipline

1. The purpose of discipline by the family of families at Ekklesia.
   1. A concern for the glory of God (1Corinthians 6:20; Ephesians 3:10; 1Peter 1:21).
   2. A concern for a brother and/or sister in Christ (Proverbs 10:17; Romans 15:14; Ephesians 6:4; Galatians 6:1).
   3. A concern for the brethren at Ekklesia and beyond (1Corinthians 5:6-8; Philippians 1:9-11; Hebrews 12:5-9; 1John 3:1-3).
2. The practice of discipline by the family of families at Ekklesia.
   1. Members of Ekklesia should speak the truth in love to one another (Proverbs 27:6,17; Acts 20:31; Romans 15:14; Ephesians 4:15,29; 1Timothy 5:1,2).
   2. Members of Ekklesia should engage in self-discipline (Proverbs.4:23; 6:23; 25:28; Romans 8:13; 1Corinthians 9:25-27; Col.3:5; Titus 2:11,12; Hebrews 12:5; James 1:19,20; 1John 3:3).
   3. Members of Ekklesia should heed admonishment from the Elders (1Corinthians 4:14; Colossians 1:28; 1Thessalonians 5:12; 2Timothy 3:16,17).
   4. Members of Ekklesia when admonishing one another should:
      1. Pray for the brother/sister who is in sin (Ephesians 5:19).
      2. Go to the brother/sister who is in sin with a spirit submissive to the Holy Spirit to seek restoration (Galatians 6:1; 1Thessalonians 5:14).
      3. If unable to restore, go with another with a spirit submissive to the Holy Spirit to seek restoration (Matthew 18:16).
      4. If unable to restore after going with another, go with one more with a spirit submissive to the Holy Spirit to seek restoration (Matthew 18:16).
      5. If unable to restore after going with two other family members, the matter should be brought to the attention of the Elders who would seek to restore the one who is in sin with a spirit submissive to the Holy Spirit (1Thessalonians 5:12).
      6. If restoration is lacking after attempts by both individual members and the Elders, the matter shall be brought before the family of families to admonish the one in sin and seek restoration with a spirit submissive to the Holy Spirit (2Thessalonians 3:6,15).
      7. If unable to restore after admonishment by the family of families, the one in sin shall have their membership withdrawn until such a time they repent of their sin (1Corinthians 5:1-11).
      8. The practice of discipline by the family of families always includes a readiness to forgive (2Corinthians 2:6-8).
3. If the practice of discipline involves an Elder, then the additional requirements as outlined in the Guidelines for Elders should be followed.

ARTICLE VIII
FINANCES AT EKKLESIA

8.01 Introduction
Ekklesia is committed to the biblical principles of financial stewardship. The world and everything in it belongs to the Lord. He has entrusted us to manage material goods so that we can reveal the glory of God, bless others, and enjoy life. Furthermore, our stewardship of material goods is a tangible expression of our love for one another.

8.02 Affirmation
At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine by being good stewards of our financial resources.

8.03 Guidelines for Finances

1. Biblical principles of material goods
   1. Material goods belong to the Lord (Gen.1:1; Psa.24:1; Col.1:15-17).
   2. Material goods are a blessing from the Lord to us (1Tim.4:4; 6:17).
   3. Material goods are a means to bless others not an end in themselves (1Tim.6:18,19; Acts 2:43-45; 4:32-38; 1John 3:16-18).
   4. Contentment transcends our material goods (Phil.4:11-13; 1Tim.6:6).
   5. Material goods are to be managed by us (Luke 16:10-13; 1Cor.16:4; 2Cor.8 & 9).
   6. The love of material goods damages the Christian life (Matt.6:24; 1Tim.6:9,10)
2.  Biblical principles for managing financial resources at Ekklesia
   1. Members are to give faithfully to support Ekklesia (Pro.3:27; Rom.12:13; Phil.4:11-19; 1Cor.16:1-3; 2Cor.8:1-5; 9:6-15; James 2:15,16).
   2. The Council of Elders will have oversight of the finances of Ekklesia (Acts 4:32-35; Acts 6:1-4; Acts 20:28; 1Tim.3:1; Titus 1:5; 1Peter 5:2).
   3. Accountability for the finances at Ekklesia will be to the Lord and one another (2Cor.8:21).
   4. The management of the finances at Ekklesia will be delegated by the Council of Elders to a financial team comprised of a treasurer, assistant treasurer, and financial secretary (Acts 6:3-6; 2Cor.8:18-24)
3. Members of the financial team will be appointed by the Council of Elders.
4. The financial team will be responsible for monitoring all the income and expenses of the church. That would include, but not be limited to, paying all financial obligations, keeping financial records, providing monthly financial statements, and any other financial duties as prescribed by the Council of Elders.
5. The financial team along with a Lay Elder will be responsible for monitoring the salaries and benefits of Vocational Elders along with any other paid position at Ekklesia. They will make recommendations to the members of Ekklesia for any changes or adjustments to salaries and benefits at the annual Family of Families meeting.
6. Organization for managing financial resources at Ekklesia
   1. Finances at Ekklesia will be reviewed regularly by the Council of Elders from reports submitted to them by the financial team.
   2. A yearly budget will be submitted to the members of Ekklesia for their affirmation.
7.  Financial expenditures, apart from the budget, greater than $1500 will be submitted to the members of Ekklesia for their affirmation.
8. A fund separate from the budget will be maintained to assist with needs that might arise from members of Ekklesia.

ARTICLE IX
FACILITIES/VEHICLES AT EKKLESIA

9.01 Introduction
Ekklesia is grateful for the physical resources we possess. They are a blessing from the Lord to be used to assist us in advancing the Vision of Ekklesia.

9.02 Affirmation
At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine by being good stewards of our physical resources.

9.03 Guidelines for Facilities/Vehicles

1. Members in good standing at Ekklesia may request the use of the facilities and/ or vehicles. Each request will be reviewed by the Council of Elders. The Council of Elders may appoint an individual or team to assist with this responsibility.
2. Prior approval by the Council of Elders is necessary for the use of our facilities and/or vehicles by any group, organization, or gathering of people who are not members of Ekklesia.
3. Anyone who uses the facilities/vehicles will refrain from behavior that is a dishonoring to Christ. Such behavior would include, but not be limited to excessive consumption of alcohol, graphically violent or sexually explicit entertainment, smoking or illegal drug usage, or any other activity deemed inappropriate by the Council of Elders.
4. At the discretion of the Council of Elders, a fee or cost may be imposed for the use of the facilities/vehicles.

ARTICLE X
FAMILY OF FAMILIES MEETINGS AT EKKLESIA

10.01 Introduction
Ekklesia recognizes the need to regularly meet with the families that comprise the membership of it. These gatherings will be referred to a Family of Families meeting.

10.02 Affirmation
At Ekklesia we affirm the following regarding our commitment to continue in the tradition of the Apostles Doctrine when we come together for Family of Families meetings.

10.03 Guidelines for Family of Families Meetings

1. Family of Families meetings are in addition to the weekly gatherings for worship at Ekklesia.
2. Family of Families meetings are intended to provide the members of Ekklesia with an opportunity to be informed, participate, and/or engage in the life of it.
3. Family of Families meetings will be conducted under the oversight of the Council of Elders.
4. Annual Family of Families meetings will occur no later than the last Sunday in September.
5. Periodic Family of Families meetings will occur throughout the year as deemed necessary by the Council of Elders.
6. At Ekklesia, when a vote of affirmation is required, the membership will be considered as households. Each household will have one vote.
   1.  For the purpose of a vote of affirmation, a household is defined in the following ways:
      1. Husband and wife
      2. Believing husband/wife with an unbelieving husband/wife
      3. Unmarried member over the age of 18
7. Family of Families meetings that require a vote of affirmation will need 50% of the households present for quorum.
8. A simple majority of quorum is needed for a vote of affirmation
   1. For financial issues
   2. For servants who serve Ekklesia
   3. Any change to the Work of Ministry
9. 75% of quorum is needed for a vote of affirmation
   1. For calling of an Elder/Missionary
   2. For discipline of member(s)
   3. Any change to the Apostles Doctrine
10.  The Council of Elders reserves the right to call a Family of Families meeting that requires a vote of affirmation at any time during the year to carry out the work of ministry at Ekklesia.
11. Corporate Officers / Indemnity
    1. An Elder and a servant leader, to the extent such person qualifies as a volunteer director or volunteer officer under sections 110 and 209 of Act 162, Public Acts of 1982, as amended, of Ekklesia shall not be personally liable to the Ekklesia or its members, for money damages for any action taken or any failure to take any action as a director or volunteer officer, except liability for any of the following:
       1. The amount of a financial benefit received by an Elder and a Ministry Leader to which he or she is not entitled.
       2. Intentional infliction of harm on Ekklesia or its members.
       3. A violation of section 551 of Act 162, Public Acts of 1982
       4. An intentional criminal act.
       5. A liability imposed under section 497(a) of Public Acts of 1982
    2. Ekklesia assumes all liability to any person other than Ekklesia or its members for all acts or omissions of an Elder and a servant leader member occurring on or after January 1, 1988 incurred in the good faith performance of his or her duties as an Elder and a servant leader.
    3. Ekklesia assumes the liability for all acts or omissions of an Elder and a servant leader or other volunteer occurring on or after the effective date of this provision if all of the following are met:
       1. The person was acting or reasonably believed he or she was acting within the scope of his or her authority.
       2. The person was acting in good faith.
       3. The person’s conduct did not amount to gross negligence or willful and wanton misconduct.
       4. The person’s conduct was not an intentional tort.
       5. The person’s conduct was not a tort arising out of the ownership, maintenance, or use of a motor vehicle for which tort liability may be imposed under section 3135 of the insurance code of 1956, 1956 PA 218, MCL 500.3135

10.04 Revisions and Succession

1.  At Ekklesia we affirm a periodic review of this document to make necessary changes to further our commitment to the Apostles Doctrine, Teaching of the Faith, and the Work of Ministry.
2. At Ekklesia, the Elders will periodically provide position papers on issues or topics that relate to the Faith, affect the ministry of Ekklesia, or can contribute to the advancement of the Gospel.
3. In the event that Ekklesia is dissolved, disbanded, or it ceases to function as a church for any reason, the title of all property, both real and personal, will be given by the remaining members to only Bible-believing churches or institutions of like faith and practice.